Study
Links Punishment to an Ability to Profit
http://www.nytimes.com/2006/04/07/science/07punish.html
By
BENEDICT CAREY
Published: April 7, 2006
Sociologists have long known that communes and other cooperative
groups usually collapse into bickering and disband if they do
not have clear methods of punishing members who become selfish
or exploitative.
Now
an experiment by a team of German economists has found one reason
punishment is so important: Groups that allow it can be more profitable
than those that do not.
Given
a choice, most people playing an investment game created by the
researchers initially decided to join a group that did not penalize
its members. But almost all of them quickly switched to a punitive
community when they saw that the change could profit them personally.
The
study, appearing today in the journal Science, suggests that groups
with few rules attract many exploitative people who quickly undermine
cooperation. By contrast, communities that allow punishment, and
in which power is distributed equally, are more likely to draw
people who, even at their own cost, are willing to stand up to
miscreants.
An
expert not involved in the study, Elinor Ostrom, co-director of
the Workshop in Political Theory and Policy Analysis at Indiana
University, said it helped clarify the conditions under which
people will penalize others to promote cooperation.
"I
am very pleased to see this experiment being done and published
so prominently," Dr. Ostrom said, "because we still
have many puzzles to solve when it comes to the effect of punishment
on behavior."
Dr.
Ostrom has done fieldwork with cooperatives around the world and
said she often asked other researchers and students whether they
knew of any long-lasting communal group that did not employ a
system of punishment. "No one can give me an example,"
she said.
In
the experiment, investigators at the University of Erfurt in Germany
enrolled 84 students in the investment game and gave them 20 tokens
apiece to start. In each round of the game, every participant
decided whether to hold on to the tokens or invest some of them
in a fund whose guaranteed profit was distributed equally among
all members of the group, including the "free riders"
who sat on their money. Because the profit was determined by a
multiple of the tokens invested, each participant who contributed
to the fund enjoyed less of a return than if the free riders had
done so as well.
The
tokens could be redeemed for real money at the end of the experiment.
About
two-thirds of the students initially chose to play in a group
that did not permit punishment. In the other group, the students
had the option in each round of penalizing other players; it cost
one token to dock another player three tokens. All participants
could see who was contributing what as the game progressed, and
could choose to switch groups before each round.
By
the fifth round, about half of those who began the study in the
no-penalty group had switched to the punitive one. A smaller number
of students migrated in the other direction, but by Round 20 most
had come back and the punishment-free community was a virtual
ghost town.
"The
bottom line of the paper is that when you have people with shared
standards, and some who have the moral courage to sanction others,
informally, then this kind of society manages very successfully,"
said the study's senior author, Bettina Rockenbach, who was joined
in the research by Bernd Irlenbusch, now at the London School
of Economics, and Ozgur Gurek.
Switching
groups frequently prompted remarkable behavioral changes in the
students. Many of those who had been free riders in the laissez-faire
group eagerly began penalizing other selfish players upon switching.
Dr. Rockenbach compares these people to heavy smokers who are
insistent on their right to light up, until they quit. "Then
they become the most militant of the antismokers," she said.
Being
exploited appeared to cause deep frustration and anger in most
students, she said.
Other
experts said the results were an important demonstration of how
self-interest can trump people's aversion to punitive norms, at
least in the laboratory. Out in the world, they said, it is not
usually so clear who is free-riding, or even whether a given group
is encouraging cooperative behavior in most people.
"The
mystery, if there is one, is how these institutions evolve in
the first place," Duncan J. Watts, a sociologist at Columbia,
wrote in an e-mail message, "i.e., before it is apparent
to anyone that they can resolve the problem of cooperation."